In about half of the studies, the heavy media multitaskers are significantly underperforming on tasks of working memory and sustained attention. The other half are null results; there’s no significant difference. It strikes me as pretty clear that there is a negative relationship between media multitasking and memory performance – that high media multitasking is associated with poor performance on cognitive memory tasks. There’s not a single published paper that shows a significant positive relationship between working memory capacity and multitasking.
Studying physics is essentially being taught a simple structure, and then told ”actually, scratch that, the truth is actually far more complicated” over and over again until we reach the point where we still don’t know the truth, only that we do not have it.
The leather notebook is a combo of a lot of things. It’s lyrics from songs, and it’s turned into a weird kind of diary for me, and I keep my to-do list in it. My sister gave it to me as a gift. She makes fun of me because I’m on my phone all the time. She said when I’m writing songs I should write them in a book, because when I’m older I won’t want to go back and look at my notes on the cloud, I’ll want a physical thing. That resonated with me. You’re not going to want to pass down your cloud to your kids. It’s just nice to have something physical to write in.
I cannot remember the books I’ve read any more than the meals I have eaten; even so, they have made me.
— Ralph Waldo Emerson
William Zinsser, in “Writing to Learn”:
…the writing of the book proved one if its central points: that we write to find out what we know and what we want to say.
From Teju Cole:
The scale, intensity, and manner of the solidarity that we are seeing for the victims of the Paris killings, encouraging as it may be, indicates how easy it is in Western societies to focus on radical Islamism as the real, or the only, enemy. This focus is part of the consensus about mournable bodies, and it often keeps us from paying proper attention to other, ongoing, instances of horrific carnage around the world: abductions and killings in Mexico, hundreds of children (and more than a dozen journalists) killed in Gaza by Israel last year, internecine massacres in the Central African Republic, and so on. And even when we rightly condemn criminals who claim to act in the name of Islam, little of our grief is extended to the numerous Muslim victims of their attacks, whether in Yemen or Nigeria—in both of which there were deadly massacres this week—or in Saudi Arabia, where, among many violations of human rights, the punishment for journalists who “insult Islam” is flogging. We may not be able to attend to each outrage in every corner of the world, but we should at least pause to consider how it is that mainstream opinion so quickly decides that certain violent deaths are more meaningful, and more worthy of commemoration, than others.
The good fight is the one that’s fought in the name of our dreams. When we’re young and our dreams first explode inside us with all of their force, we are very courageous, but we haven’t yet learned how to fight. With great effort, we learn how to fight, but by then we no longer have the courage to go into combat. So we turn against ourselves and do battle within. We become our own worst enemy. We say that our dreams were childish, or too difficult to realize, or the result of our not having known enough about life. We kill our dreams because we are afraid to fight the good fight.
From “The Pilgrimage”, Paulo Coelho.
From Dave Winer:
This is a huge disconnect, and we let it happen. The problem isn’t with the NYPD, the problem is with the blanket total support we give our military when it fights in Afghanistan and Iraq. The price of placing zero value on the lives of the people of these countries is that our lives in turn become worthless. What goes around comes around. You reap what you sow. There are dozens of adages and fables that explain this phenomenon. The lives of the people of the foreign countries are worth exactly as much as ours. We overlooked the behavior of American soldiers in these countries. Now the cops want to know why we treat them differently.